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MAPS OF MEANING 135 refore personality and social organization simultaneously -personality and social order ned in the effort to keep the terror of chaos at bay or better still united in the effort make something positively useful of it This means that the heroking who establishes dies and updates the social world is also the same force that establishes embodies and ty and that one act of update cannot necessari undates the intrapsychic world the personali improves himself in improving himself he sets an example for the world easonably be distinguished from the other In improving the world the hero Initially the personality of state was in fact a ritual human model a hero to observe and tate an entity represented in behavioral pattern then a story about such ritual models an entity represented in imagination and finally and only much later- an abstract con truction of rules describing the explicit rights and responsibilities of the citizenry- an enti of words the body of law This increasingly abstract and detailed construction develops from imitation to abstract representation and comprises rules and schemas of interpretations useful for maintaining stability of interpersonal interaction The establishment of these rules and schemas gives determinate meaning to human experience by bringing predictability to all social situations to all things encountered interpersonally The same thing might be said from the psychological perspective It is incorporation of the personality of state dominat ed by the figure of the hero that brings order to the inner community of necessity and desire to the generative chaos of the soul The Mesopotamian culture-herodeity Marduk represents the capacity of the process of exploration to generate the world of experience the Egyptian gods Horus-Osiris represent the extended version of that capacity which means not only generation of the world from the unknown but transformation of the pattern of adaptation which constitutes the known when such transformation becomes necessary Sometimes adaptation is merely a matter of the adjustment of the means to an end More rarely but equally necessarily adaptation is reconceptualization of what is known unbearable present desirable future and means to attain such because what is is known is ut of date and therefore deadly It is the sum of these processes that manifests itself in the o-Christian tradition as the mythic Word of God and which is embodied in Christ the tan culture-hero This is the force that generates subject and object from the primor- nd therefore which predates the existence of both the force that engenders at makes vulnerable existence possible in the face of constant mortal threat at updates protective tradition when it has become untenable and tyrannical dial chaos the tradition on account of its age The Sumerian and gyptian myths portray ideas of exceeding complexity in ritual myth drama and imagistic form We acted out and of such models could be inagistic form This form is not purposeful mystification but the manner in erge before they are sufficiently developed to be explicitly comprehensible provisionally formulated complete impressionistic models of the world ch was the world we always had to understand long before the contents understood in the way we currently conceive of understandin ot the Sumerian and Egyptian theologies and of the relationship of those t Meme

found ON 2018-09-15 02:30:52 BY ME.ME

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