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maichancreating: 「弥勒」I don’t exactly know how I ended up here but I think I gave Miroku the wrong power, guys lmao.  Originally, I was gonna have the wind tunnel peep through Miroku’s glove thing as the beads unravelled, but I thought it would darken the piece up too much since, you know, a black hole that consumes all things in its wake is not exactly the greatest light source for a dramatic piece like this.  So instead, I put a lightning stringy thing flying about because I liked the movement and Miroku’s canon black hole did not help me in lighting composition  :’’’’’’D Hope you guys still like it though  :’’’’’’’’’’’’’’’’’D : maichancreating: 「弥勒」I don’t exactly know how I ended up here but I think I gave Miroku the wrong power, guys lmao.  Originally, I was gonna have the wind tunnel peep through Miroku’s glove thing as the beads unravelled, but I thought it would darken the piece up too much since, you know, a black hole that consumes all things in its wake is not exactly the greatest light source for a dramatic piece like this.  So instead, I put a lightning stringy thing flying about because I liked the movement and Miroku’s canon black hole did not help me in lighting composition  :’’’’’’D Hope you guys still like it though  :’’’’’’’’’’’’’’’’’D 

maichancreating: 「弥勒」I don’t exactly know how I ended up here but I think I gave Miroku the wrong power, guys lmao.  Originally, I was g...

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prismatic-bell: the-invisible-self: pulmonary-poultry: the-spoopy-ghost-of-raejin99: mandalorianreynolds: kuriquinn: prismatic-bell: the-spoopy-ghost-of-raejin99: prismatic-bell: broken-bits-of-dreams: prismatic-bell: aiko-mori-hates-pedos: artbymoga: Throwback to all these Jesus comics I drew in 2012… Good post OP Good post, OP, and if you ever decide to do another may I please suggest “NOT IN HEBREW IT DOESN’T” as a punchline? So much of the Old Testament is HORRIFICALLY translated from the Tanakh, it drives me batty. WAIT WAIT WHAT DOES IT SAY?????? I NEED TO LIKE,, DESTROY MI MUM FOR BEING REALLY HOMOPHOBIC Okay, so, strictly speaking, the infamous Leviticus 18:22 does say “forbidden.” Here’s the thing: 1) The word translated as “forbidden” is “toevah.” While that translation isn’t … wrong, it’s sort of like saying “McMansion” means “really big house.” There are a lot of connotations in that word. The specific issue with toevah is that we … sort of … don’t know anymore exactly what it meant. Based on context, it seems likely that the word referred to something ritually forbidden. This part of Torah was written not only as a guide for future generations, but also to say “so, look around, see your neighbors? DON’T DO THAT.“ Thus, if we interpret “toevah” to mean something that’s forbidden to do as a ritual before G-d, then the verse says nothing whatsoever about Adam and Steve and their two kids and their dog–it’s saying you shouldn’t have sex with another man in the Temple as a sacrifice. 2) Following the same “this is ritually forbidden” logic of toevah, this verse may also be interpreted as “don’t do sex magic,” which was a thing in. Like. A lot of fucking cultures at the time. 3) Hebrew is a highly gendered language, and the grammatical gender in this verse is really really weird. One of the “men” in this verse is given female grammar. Why? Who fucking knows, man, this isn’t the only grammatical oddity in Torah. (There are also places where G-d is referred to as plural, and also as female.) One suggestion is that this is a way of creating a diminutive–that is, that the verse should be read as “a man should not lie with a boy.” Now, it’s worth noting that modern secular scholarship has concluded the written Torah was written down around the 6th century BCE, and most non-Orthodox Jewish scholars are like “yeah, all things considered, that sounds pretty legit.” Do you know what else was happening around the 6th century BCE? What laypeople tend to mean when they say “ancient Greece” was happening. Do you know what happened a lot in that time period in Greece? Dudes forming relationships with younger boys, like ages 10-15, and using them for sex in exchange for financial gifts, mentorship, etc. While we don’t know just how young some of these younger boys may have been, we do know some were prepubescent. In light of this, and also something I mentioned under the first point–”see your neighbors? DON’T DO THAT,” if this verse is interpreted to say “a man should not lie with a boy,” then it’s pretty clearly “my dudes, my fellows, my lads, don’t be fucking pedophiles.” 4) Because of the grammar I mentioned in #3, it’s also possible that “should not lie with a man as with a woman” is actually referring to a place, not an abstract personhood: a man shouldn’t have sex with another man in a woman’s bed. In the time period, a woman’s bed was sort of like–that was her place, her safe sanctuary. It was also a ritually holy place where babies were made. By having sex in her bed, you’re violating her safe space (and also introducing a man who may not be a male relative, thus forcing her into breaking the laws of modesty). If this verse is read this way, then it should be taken to mean “don’t sexually violate a woman’s safety and modesty.”5) And as an offshoot of #4, this may be a second verse relating to infidelity. Which woman’s bed is any random dude in 600 BCE most likely to have access to? His wife’s. But laws were administered differently based on whether the person they pertained to was slave or free, male or female, and so on–thus, a man committing adultery with a woman would be treated differently than man committing adultery with a man (especially because the latter would carry no chance of an illegitimate pregnancy). So you’ll note, there are a lot of ways to read this verse, and only a one-to-one translation with no cultural awareness produces “being gay is wrong, all of the time”.(You’ll also notice the word “abomination” is nowhere to be found. That’s like … a straight-up fiction created for who only knows what reason.) Apparently tumblr mobile doesn’t want to show @prismatic-bell ’s long and in-depth essay, so here’s the screenshots, because it still shows up on mobile browsers: Much appreciated. I love when scholarship and history debunks bullshit …I sadly have more bullshit to report. “removed for violating guidelines”, EVERY screenshot. …goddamnit Let’s try this again I am horrified that @prismatic-bell keeps getting censored + this info is gold. Many thanks, @pulmonary-poultry. This isn’t the only Jewish post of mine that’s mysteriously stopped showing up in searches and/or vanished from my blog entirely, but it is the one I get the most requests to repost, so this saves me from having to rewrite the whole damned essay. @the-invisible-self, thanks for bringing it to my attention that someone was able to preserve the post! : prismatic-bell: the-invisible-self: pulmonary-poultry: the-spoopy-ghost-of-raejin99: mandalorianreynolds: kuriquinn: prismatic-bell: the-spoopy-ghost-of-raejin99: prismatic-bell: broken-bits-of-dreams: prismatic-bell: aiko-mori-hates-pedos: artbymoga: Throwback to all these Jesus comics I drew in 2012… Good post OP Good post, OP, and if you ever decide to do another may I please suggest “NOT IN HEBREW IT DOESN’T” as a punchline? So much of the Old Testament is HORRIFICALLY translated from the Tanakh, it drives me batty. WAIT WAIT WHAT DOES IT SAY?????? I NEED TO LIKE,, DESTROY MI MUM FOR BEING REALLY HOMOPHOBIC Okay, so, strictly speaking, the infamous Leviticus 18:22 does say “forbidden.” Here’s the thing: 1) The word translated as “forbidden” is “toevah.” While that translation isn’t … wrong, it’s sort of like saying “McMansion” means “really big house.” There are a lot of connotations in that word. The specific issue with toevah is that we … sort of … don’t know anymore exactly what it meant. Based on context, it seems likely that the word referred to something ritually forbidden. This part of Torah was written not only as a guide for future generations, but also to say “so, look around, see your neighbors? DON’T DO THAT.“ Thus, if we interpret “toevah” to mean something that’s forbidden to do as a ritual before G-d, then the verse says nothing whatsoever about Adam and Steve and their two kids and their dog–it’s saying you shouldn’t have sex with another man in the Temple as a sacrifice. 2) Following the same “this is ritually forbidden” logic of toevah, this verse may also be interpreted as “don’t do sex magic,” which was a thing in. Like. A lot of fucking cultures at the time. 3) Hebrew is a highly gendered language, and the grammatical gender in this verse is really really weird. One of the “men” in this verse is given female grammar. Why? Who fucking knows, man, this isn’t the only grammatical oddity in Torah. (There are also places where G-d is referred to as plural, and also as female.) One suggestion is that this is a way of creating a diminutive–that is, that the verse should be read as “a man should not lie with a boy.” Now, it’s worth noting that modern secular scholarship has concluded the written Torah was written down around the 6th century BCE, and most non-Orthodox Jewish scholars are like “yeah, all things considered, that sounds pretty legit.” Do you know what else was happening around the 6th century BCE? What laypeople tend to mean when they say “ancient Greece” was happening. Do you know what happened a lot in that time period in Greece? Dudes forming relationships with younger boys, like ages 10-15, and using them for sex in exchange for financial gifts, mentorship, etc. While we don’t know just how young some of these younger boys may have been, we do know some were prepubescent. In light of this, and also something I mentioned under the first point–”see your neighbors? DON’T DO THAT,” if this verse is interpreted to say “a man should not lie with a boy,” then it’s pretty clearly “my dudes, my fellows, my lads, don’t be fucking pedophiles.” 4) Because of the grammar I mentioned in #3, it’s also possible that “should not lie with a man as with a woman” is actually referring to a place, not an abstract personhood: a man shouldn’t have sex with another man in a woman’s bed. In the time period, a woman’s bed was sort of like–that was her place, her safe sanctuary. It was also a ritually holy place where babies were made. By having sex in her bed, you’re violating her safe space (and also introducing a man who may not be a male relative, thus forcing her into breaking the laws of modesty). If this verse is read this way, then it should be taken to mean “don’t sexually violate a woman’s safety and modesty.”5) And as an offshoot of #4, this may be a second verse relating to infidelity. Which woman’s bed is any random dude in 600 BCE most likely to have access to? His wife’s. But laws were administered differently based on whether the person they pertained to was slave or free, male or female, and so on–thus, a man committing adultery with a woman would be treated differently than man committing adultery with a man (especially because the latter would carry no chance of an illegitimate pregnancy). So you’ll note, there are a lot of ways to read this verse, and only a one-to-one translation with no cultural awareness produces “being gay is wrong, all of the time”.(You’ll also notice the word “abomination” is nowhere to be found. That’s like … a straight-up fiction created for who only knows what reason.) Apparently tumblr mobile doesn’t want to show @prismatic-bell ’s long and in-depth essay, so here’s the screenshots, because it still shows up on mobile browsers: Much appreciated. I love when scholarship and history debunks bullshit …I sadly have more bullshit to report. “removed for violating guidelines”, EVERY screenshot. …goddamnit Let’s try this again I am horrified that @prismatic-bell keeps getting censored + this info is gold. Many thanks, @pulmonary-poultry. This isn’t the only Jewish post of mine that’s mysteriously stopped showing up in searches and/or vanished from my blog entirely, but it is the one I get the most requests to repost, so this saves me from having to rewrite the whole damned essay. @the-invisible-self, thanks for bringing it to my attention that someone was able to preserve the post!
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tylerknott: Typewriter Series #2823 by Tyler Knott Gregson*Psst, wanna hear me read these poems aloud?  Podcast is up on Spotify and iTunes and places, and the linkthing is in my bio. Subscribe, it’s gonna grow soon.*One day, I’ll climb taller mountains, fade offinto the thin air of some forgotten place,find peace in silence and the repetition of some routine, sweep the same floorsover and again and understand it was neverabout the dirt, at all.I’ll swim deeper seas, rise breathlessand bursting, craving air above all things,learn of emptiness that threatensfrom the darkness below, that it’s lightnear the surface of your own salvation,that you’ll be choking when you arrive.I will sit hungry and watch others eat, ask not for plate or cup, but delightin satisfaction that swells in others.I have more to learn of this place,of what it is to worship what deservesworshipping, of how to be somethingworth digging back up when I havestopped, of being ashesworth spreading into some stiffEastern wind.  -Tyler Knott Gregson-: tylerknott: Typewriter Series #2823 by Tyler Knott Gregson*Psst, wanna hear me read these poems aloud?  Podcast is up on Spotify and iTunes and places, and the linkthing is in my bio. Subscribe, it’s gonna grow soon.*One day, I’ll climb taller mountains, fade offinto the thin air of some forgotten place,find peace in silence and the repetition of some routine, sweep the same floorsover and again and understand it was neverabout the dirt, at all.I’ll swim deeper seas, rise breathlessand bursting, craving air above all things,learn of emptiness that threatensfrom the darkness below, that it’s lightnear the surface of your own salvation,that you’ll be choking when you arrive.I will sit hungry and watch others eat, ask not for plate or cup, but delightin satisfaction that swells in others.I have more to learn of this place,of what it is to worship what deservesworshipping, of how to be somethingworth digging back up when I havestopped, of being ashesworth spreading into some stiffEastern wind.  -Tyler Knott Gregson-

tylerknott: Typewriter Series #2823 by Tyler Knott Gregson*Psst, wanna hear me read these poems aloud?  Podcast is up on Spotify and iTu...

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fandom: Tumblr and Social Impact in 2019For 2019, our Social Impact team (@action​) compiled trends they saw across the platform. From #BlackExcellence365 to National Hispanic Heritage Month, there’s no doubt that Tumblr’s community is incredibly passionate about and dedicated to social issues. During Women’s History Month, we shared stories from Black women, trans people, women of color, and more from all industries in threads that continued throughout the year. The tag #postitforward was where many of you shared mental health stories, uplifting others in an honest and raw way. The community mobilized for climate change with the hashtag #FridaysForFuture, rose to honor new communities during our first ever #APAHM campaign, and celebrated all things LGBTQ+ year-round with #tumblr pride!When we looked at all of the data, we weren’t surprised at which issues are the most important to you, the Tumblr community. You all engaged in these conversations and put action into your words. Whether you created art, wrote, edited GIFs, or posted selfies as part of your activism, you showed up. While this list is ranked by engagement volume, there is no value judgment as to the importance of any one issue over the other.Mental healthBlack cultureFeminismPride monthEqualityIntersectional feminismClimate changeCapitalism Racism Blackout Stay passionate, Tumblr. Keep making actual change in this world, through all of the 2020s. : tumblr Year in Review Social Impact 2019 2019 fandom: Tumblr and Social Impact in 2019For 2019, our Social Impact team (@action​) compiled trends they saw across the platform. From #BlackExcellence365 to National Hispanic Heritage Month, there’s no doubt that Tumblr’s community is incredibly passionate about and dedicated to social issues. During Women’s History Month, we shared stories from Black women, trans people, women of color, and more from all industries in threads that continued throughout the year. The tag #postitforward was where many of you shared mental health stories, uplifting others in an honest and raw way. The community mobilized for climate change with the hashtag #FridaysForFuture, rose to honor new communities during our first ever #APAHM campaign, and celebrated all things LGBTQ+ year-round with #tumblr pride!When we looked at all of the data, we weren’t surprised at which issues are the most important to you, the Tumblr community. You all engaged in these conversations and put action into your words. Whether you created art, wrote, edited GIFs, or posted selfies as part of your activism, you showed up. While this list is ranked by engagement volume, there is no value judgment as to the importance of any one issue over the other.Mental healthBlack cultureFeminismPride monthEqualityIntersectional feminismClimate changeCapitalism Racism Blackout Stay passionate, Tumblr. Keep making actual change in this world, through all of the 2020s. 
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queeranarchism: yourdarlingdaisy916: idkmybffphil: looklikewolf: irate-badfem-harpy: aliaitee: mboy-mlm: the-claire-bitch-project: thepunksink: the-big-phan-theory: doyounoelyourenemy: sidvintage: motherfuckin-pajamas: deadkennedysandattractivemen: A punk stops during a gay pride parade to allow a mesmerized child to touch his jacket spikes. I lost control about reblogging this picture.  and this is the perfect “fuck you” to people who stereotype people like this.  literally one of my favourite pictures ever nothing more punk than letting small children touch your clothes spikes or hair spikes If you think punks would miss the opportunity to be a good fucking human to kids you don’t know much about punks Being nice to kids is literally the number one punk activity THIS IS THE SAME DUDE BITCH NO WAYYYY I have a vivid memory of being about 14 and seeing a hardcore punk walking down the street in a busy shopping district with a tiny white kitten tucked in his leather jacket. That’s goals. one of my favorite memories is my first punk show and how welcoming and friendly everyone was. I was 9 and my brother brought me and people were putting me on their shoulders and telling me about where they got their clothes or how much a little punk I was. I love punk culture because from the outside it looks aggressive and harsh. But once you realize that’s just their armour and that they are kinder and more proactive about human rights than the “nice” looking people you get comfort from their presence. Not all things that look aggressive are aggressive. Not all things that look safe are safe. Punk is safe BECAUSE it is aggressive. Punk - when done right - kicks out fascists and rapists, defends communities, fights injustice. All of which require aggression. : RANT ian CUISINE FRANPAISE queeranarchism: yourdarlingdaisy916: idkmybffphil: looklikewolf: irate-badfem-harpy: aliaitee: mboy-mlm: the-claire-bitch-project: thepunksink: the-big-phan-theory: doyounoelyourenemy: sidvintage: motherfuckin-pajamas: deadkennedysandattractivemen: A punk stops during a gay pride parade to allow a mesmerized child to touch his jacket spikes. I lost control about reblogging this picture.  and this is the perfect “fuck you” to people who stereotype people like this.  literally one of my favourite pictures ever nothing more punk than letting small children touch your clothes spikes or hair spikes If you think punks would miss the opportunity to be a good fucking human to kids you don’t know much about punks Being nice to kids is literally the number one punk activity THIS IS THE SAME DUDE BITCH NO WAYYYY I have a vivid memory of being about 14 and seeing a hardcore punk walking down the street in a busy shopping district with a tiny white kitten tucked in his leather jacket. That’s goals. one of my favorite memories is my first punk show and how welcoming and friendly everyone was. I was 9 and my brother brought me and people were putting me on their shoulders and telling me about where they got their clothes or how much a little punk I was. I love punk culture because from the outside it looks aggressive and harsh. But once you realize that’s just their armour and that they are kinder and more proactive about human rights than the “nice” looking people you get comfort from their presence. Not all things that look aggressive are aggressive. Not all things that look safe are safe. Punk is safe BECAUSE it is aggressive. Punk - when done right - kicks out fascists and rapists, defends communities, fights injustice. All of which require aggression.
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themintykid: poseidonstrident: stuffmikeclicked: notglacier: you know this fucking tune They made it into a ringtone because it was old enough to be public domain, and Nokia (I think?) didn’t want to have to pay royalties. … I like the full version. So after hearing this I did a little Google searching and found out that the name of this piece is “Gran Vals.” It was composed in 1902 by Spanish composer Francisco Tárrega. It was originally composed for guitar of all things. In 1993, the Executive Vice President of Nokia Ansii Vanjoki brought the piece to his Head of Corporate Communications Lauri Kivinen, and they selected an excerpt from measures 13-16 of the song to appear as the Type 7 ringtone on the Nokia 2110 released in 1994. This is a performance of the original piece I found on YouTube.  On the guitar, it sounds lovely. I prefer it, actually. It almost sounds like a lullaby. <3 : themintykid: poseidonstrident: stuffmikeclicked: notglacier: you know this fucking tune They made it into a ringtone because it was old enough to be public domain, and Nokia (I think?) didn’t want to have to pay royalties. … I like the full version. So after hearing this I did a little Google searching and found out that the name of this piece is “Gran Vals.” It was composed in 1902 by Spanish composer Francisco Tárrega. It was originally composed for guitar of all things. In 1993, the Executive Vice President of Nokia Ansii Vanjoki brought the piece to his Head of Corporate Communications Lauri Kivinen, and they selected an excerpt from measures 13-16 of the song to appear as the Type 7 ringtone on the Nokia 2110 released in 1994. This is a performance of the original piece I found on YouTube.  On the guitar, it sounds lovely. I prefer it, actually. It almost sounds like a lullaby. <3
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themintykid: poseidonstrident: stuffmikeclicked: notglacier: you know this fucking tune They made it into a ringtone because it was old enough to be public domain, and Nokia (I think?) didn’t want to have to pay royalties. … I like the full version. So after hearing this I did a little Google searching and found out that the name of this piece is “Gran Vals.” It was composed in 1902 by Spanish composer Francisco Tárrega. It was originally composed for guitar of all things. In 1993, the Executive Vice President of Nokia Ansii Vanjoki brought the piece to his Head of Corporate Communications Lauri Kivinen, and they selected an excerpt from measures 13-16 of the song to appear as the Type 7 ringtone on the Nokia 2110 released in 1994. This is a performance of the original piece I found on YouTube.  On the guitar, it sounds lovely. I prefer it, actually. It almost sounds like a lullaby. <3 : themintykid: poseidonstrident: stuffmikeclicked: notglacier: you know this fucking tune They made it into a ringtone because it was old enough to be public domain, and Nokia (I think?) didn’t want to have to pay royalties. … I like the full version. So after hearing this I did a little Google searching and found out that the name of this piece is “Gran Vals.” It was composed in 1902 by Spanish composer Francisco Tárrega. It was originally composed for guitar of all things. In 1993, the Executive Vice President of Nokia Ansii Vanjoki brought the piece to his Head of Corporate Communications Lauri Kivinen, and they selected an excerpt from measures 13-16 of the song to appear as the Type 7 ringtone on the Nokia 2110 released in 1994. This is a performance of the original piece I found on YouTube.  On the guitar, it sounds lovely. I prefer it, actually. It almost sounds like a lullaby. <3
Save